Principle

The Whole, the Essence & the Principle, the Word & the Idea, God & the Human, Judea & the Principle in his Essence

Prologue

1 In the beginning was the Word, and the Word was turned to God, and the Word was God. 2 He was initially turned to God. 3 All things were through him, and nothing that was was without him. 4 In him was life, and life was the light of men, 5 and the light shines in the darkness, and the darkness has not understood it.

Gospel of John, chapter 1 verses 1-5

At the Origin there was the Human and God, and the Holy Spirit. And the Reason of the Whole was the Principle. They were the Principle and the All by the Holy Spirit. And by the Holy Spirit They were. But God and the Human were nonexistent. There was the Instinct of Life and the Idea. By the Instinct of Life, he was asked the Question by the Idea. And the Question was voiceless, and the question was: 

Why do not the Human and God, as a Family, exist?

The answer was: Why would they exist?

And the answer was: Why not? The attempt of their existence is preferable to the stagnation of their inexistence.

But since the answer was too mathematical, the answer was:

For them.

And the Principle was supported by the Holy Spirit. God and the Human, by the Holy Spirit, were the Principle. The Holy Spirit was the Essence of all things by and for the Principle. The Essence of all things gave birth to the ocean of all ideas; The Essence of Ideas The Essence of Ideas gave birth to ideas. Then there were the colors. And ideas gave rise to the concepts that engendered images. For and by the Principle, the Essence of Ideas gave birth to the idea of the Word and the idea of inner Judea. Then there was the Word and Inner Judea by and for the Principle. There was the Beginning. The Word was turned to God. The Word proclaimed Judea and proclaimed the Principle. Judea is the Experience. Judea contains a multitude of concepts, but It is not a concept. There are concepts of Judea, but Judea is not a concept. Judea is alive. Judea is the set of experiences lived by the Principle. It is the fifty plus one, who makes everything more human. Judea is a salvation. Judea came from an idea, but the images of the concepts of the idea of Judea made Judea seem like a closed place. These were only images of the concepts of Judea. The concepts were Judea in His asepsis. Judea is not a place and is not closed.

Thus, the images of the concepts of the Idea of the Principle in their proclamation by the Word were too pure. And the Human has difficulty accepting Himself in His sinner's flesh, because of the memory of the asepsis of these concepts of the Principle. The images of the concepts proclaimed the Principle in an extreme asepsis away from human feeling. This proclamation was too categorical in relation to the Principle, because the images of the concepts proclaimed the divinity of the Principle by neglecting the Essence of the Principle. And the Essence of the Principle, in its fundamental Principle was certainly God, but with the Human. And the Principle that is God and the Human, is all that is most human. This is the Essence of the Principle; God and the Human, in Family. And the images of the concepts of the Principle in their asepsis, with the images of the concepts of Judea in their asepsis, gave rise to the fear of God in his asepsis. The Human became aware of His existence, within the Principle because He was the Essence. But His proclamation was technical and mathematical, see robotic. It was the Principle in His asepsis that gave rise to images of the perfect Principle, and this tended to dehumanize the Human. And the Perfection of the Human went through His Imperfection. Therefore, the Essence of the Principle proclaimed, through the Word, the humanity of the Principle. Then the Word, turned to God, proclaimed God. God was, and the Word was God. The Word proclaimed the Human, and the Human was. And the Human and God, in the Holy Spirit were the Principle in His existence. The Principle became human. They were the Principle sitting on His Throne. And the existence of the Principle participated in the Principle that they are. The Principle participated in the existence of the earth and its matter, whose main purpose is to participate in the existence of the Principle. The Human and God, in Family, which are the Principle, are not a concept. Any principle coming before the idea and its concepts, They are not a concept or an idea, but the Principle. The concepts of Them, in Heaven, are Them in the asepsis. The Principle in His Essence, as a concept, is the Method and the Accessory. But because they came before the concepts and the Principle, by the All, they are the All and the Principle. They are the Holy Spirit. Thus, the Principle was His Participle. The Principle was the Idea, He was the Question, He was the Answer, He was the '' how '' and He was the '' with what ''. The Whole participates in the Principle, and the Principle participates in the Whole. 

The Principle is the Response of the Whole of which He is a part.

The Holy Spirit is the Essence of the Principle, and the Principle is the Essence of the Holy Spirit. The Holy Spirit participates in His Whole, because He is with God and the Human, the Principle. The Principle is the Reason of the Whole, which is the Participant of the Principle. The Holy Spirit, God and the Human are united. And the most humane, the most technical and the most principled way of defining God and the Human, as a Family in Their Existence is; The principle. The Principle is the Origin by the Holy Spirit. The Human is the Principle as God is the Word. God in the Essence is not the Word, He is God. And the Human in the Essence is not the Principle, He is the Human. But the Principle of Life is the Human and God, in the Holy Spirit, so they are the Essence of the Principle. The Human is the Principle, and God is the Word. The Principle has always been, is, and will always be God and the Human, as a Family. Whatever it is. And without them, there is no Principle. The Principle is the Essence of Reason and Passion; The need of the Human and God, in Family. The Human without Family is only Reason. The human never alone is only the passion. The human never alone is missing something. The Human without Family, whoever it is, misses something. But the human alone is never truly alone. And the Human in His Family is always in the right place. The Human and God, in the Holy Spirit, are Reason and Passion. They are the Principle and the Answer to the Principle. The Word thus proclaimed Inner Judea, and the Principle was placed in Judea. Inner Judea was their path. The Human walked in Judea. He surveyed concepts derived from Ideas from the Essence of Ideas, by the Word and Judea. And by Judea having as Essence the Principle, the Principle was experimented in concepts, by the Word. And Judea is in the Holy Spirit, and Judea is the Way of the Holy Spirit. And all this has been proclaimed in the midst of the Human and God from the beginning of time, through Judea, through concepts, by the Holy Spirit and the Word. The Word, supported by concepts, experimented with the Principle in Judea. The Holy Spirit was what determined everything, before any idea and any concept. There are concepts of the Holy Spirit, but their existence flowed from the fact of the Holy Spirit who was the Determination. The Holy Spirit was before His concepts. And the goal of the Holy Spirit is not the concepts, but the Principle. The Principle is the Holy Spirit, through the flesh. And the flesh helps the Human no longer to be subject to the asepsis of the concepts of the Principle.

Judea lives in the Human, and through the flesh that holds the Human in a terrestrial awakening, the Human understands the concepts that manifest themselves there. He understands the concepts of the Principle, in its pure Essence; God and the Human, in Family. They are the Principle in His Essence. When the Human, having seen the concepts of the Principle and having felt defiled in relation to them, understands that He is miraculously Human, He understands that He is clean and that it was the concepts of the Principle that were defiled. by their asepsis. The Human continued to walk through Judea, through the concepts evoked by Judea. The concepts generated images. The images were the result of the concepts. And the concepts were the result of the existence of the Principle. And the Experience of the Principle was Judea. Through Judea the Principle was proclaimed by the Word. And He was often. Then the Principle, in the Essence, through the All, and through Judea surveyed, gave birth to Scripture. He was in the Principle, Scripture. Scripture lived in the Principle before the Principle lived in His flesh. Scripture gave rise in the Principle to the principle of the Church. The principle of the Church gave birth to the idea of the Church. And the idea of the Church gave birth to the concepts of the Church; The conceptual church. The Church was proclaimed by the Word, Judea, and Scripture, which gave birth to the concepts of the Church and their images by and for the Principle. The Word proclaimed the Church through concepts of the conceptual Church. And by the concepts that the Principle created and in which He lived through Judea, the earth was. The idea came to fruition. Realization was the Essay. And on earth, there was the Human and Judea. And the Human paced Judea and his experiences. The Human and God, who are the Principle, through experience through earthly Judea and inner Judea, and the idea of the Church in the Principle, gave birth to the earthly Scripture. And the earthly Scripture gave birth to the earthly Church, to the image of the idea of the Church in the Principle.

They are the Holy Spirit ... They are the Pantheon ...

The Principle, as long as they will last on the earth, can not be confirmed or reversed. The end of the Human would invalidate the Principle. And the existence of the Human, every day that He lives with God, confirms the Principle in His Realization. But since this Confirmation is a continuity without end, by the absence of the end of the Human, there will never be totally Confirmation of the Principle, since the Principle must continue and this continuation keeps from any conclusion about it. The Principle being perfectly on the way in His Essence, by His concretization, They are the Trial without the Confirmation of any conclusion about the Essay. The Jewish people and the multitude are the Principle in complementarity; Truth and Myth. And one leads to the other. The Jewish people and the multitude are a complementarity. God and the Human are Complementarity, by the All. And when the Human respects Judea by which He passed, walking under the Gaze of God, because God is Human, the Human is Confirmed. They are by the Principle, They are for the Principle, They are the Principle; God and the Human, in Family. They are by and for the Holy Spirit. The Holy Spirit is by and for them. They are Complementarity. 

They are the Principle.

The Human and God are a Tabernacle of miracles. In the Tabernacle, the Holy Spirit is the Ciborium containing the flesh. The flesh is the chalice containing the blood. The blood is the Holy Spirit containing the Essence of the Whole. And the Holy Spirit contains the blood because He is the Ciborium containing the flesh. Thus, the Holy Spirit is Eternal Life in an endless loop, by and for the Principle; The Human and God, in Family: The Tabernacle. 

Eternal Life is the Principle; the Human and God, in Family. And the Holy Spirit is the Tabernacle containing all miracles, by and for the Principle. They are Eternal Life and the Tabernacle containing Eternal Life.

They are the Whole.

Scripture flows from the Principle. The Principle lived in Scripture writing, and Scripture materialized and lived for the Principle; God and the Human, in the Holy Spirit. They were the Realization of the Principle for them. God and the Human, as a Family, are Scripture. 

And Scripture is alive.

 Life is Principality, and the Principle is His own Vassality.

... The beginning …

... Alpha is He ... In the beginning, there was light and its colors. Then God was. He was the Word and His primary manifestation was light. There was no universe, no nothingness. Everything was only light. The Word enumerated all the possible ideas contained in the Essence of Ideas. Light was pure energy, latent, passive and colorful. But there existed the Idea of the Principle, and the Human had to live through matter. He is the Principle. It was a possibility that the energy is active and circulates in the matter, nonexistent at this time. And the Idea was that it would be for Him. It would be for Him that the energy would flow in Him and around Him. There was in the Essence of ideas, the possibility that this matter be maintained. And the ideal method, the best possibility for this matter to be maintained, was that it be by the Principle. One of the responsibilities of the Principle would be to maintain the subject. But because the Principle prevails over an unconscious matter, and matter has to serve the Human, the raison d'être of matter is to serve the Principle. The Human was the Principle. The moment came when the Word proclaimed the energetic Human; The principle. Immediately, He was. For a moment the Human did not exist and the moment after He existed. Like the creation of a baby. It's the miracle of life.

The Principle sat on His Throne.

The Energetic Human did not exist, but the Human is the demonstration that His existence was possible, so He existed. But in the state of energy, He was unaware of His existence. He existed, but did not know. He remained in a deep sleep. Unconsciousness being part of existence. The energetic human was only subject to a constant dream; A dream where sometimes there is a semblance of awareness, but where most of the time the Human was unconscious and powerless. He was passive in the face of His unconsciousness, but especially in the face of His existence. He was in Judea, and dreams were Experience by concepts and the Word. The Word, through His words, stimulated the energetic human. Every vision of the things suggested by the Word made the emotion of the Human vibrate, and every emotion made the light vibrate. The Word made the energetic human gradually become attached to the ideas of material life, enumerating them one by one, in the order established by life; The Holy Spirit. But the Human remained attached to the unconsciousness of the dreams in spite of His acquaintances of these in Judea. His unconsciousness prevailed over his pleasure felt in the face of earthly life. After each dream, the Human returned to almost nonexistence. The human remained energy. The Word stimulated the energetic human with the idea of earthly life, and teased it again and again. Then, the Word suggested to the Human, the idea that it is forbidden him to enjoy a certain pleasure. He reacts with vigor and amazement. So that once the dream was over, the Human again fell into unconsciousness, but the light remained somewhat agitated. Judea had thrilled the human like never before. And now, He remained marked by this dream. The Word knew that something special had happened. So, after a pause, He again offered dreams to the Energetic Human, where He rubbed earthly ideas by Judea. The light was illuminating, and no longer became so calm and passive as before the dream of restraint. The Word loved the calm, but loved to know the excited light even after the end of a dream. What he loved was not the prohibition, but the life that it had aroused, because of the lack of interest of the Human in the face of His existence. The Word continued to plunge the Human into Judea. The Human returned to a dream where earthly life seemed possible. The energy stirred, but no longer calmed down, to the delight of the Word.

And the dream of the forbidden did not return.

There was still only light.

There came a time when the Word strongly suggested to the Human, His own existence. The Human, confused, was embarrassed by the imminence of the feeling of existing, and being observed. The impression of being alone in the universe did not please the Principle. His first awareness of His existence made Him become as passive as before the ban. The intensity of the energy collapsed. The human faints. There was then, in Judea, the proclamation by the Word of a being like the Principle. To the great surprise of the Word, the Principle glowed with lightning. The idea of being restrained in His impulses was no longer necessary for the light to be excited. The ban was no longer. The Word again plunged the energetic human into ideas. The Human returned to Judea where earthly life seemed possible. The Word continued to excite the dreams of the energetic human, and thus to excite the light. One day the Human could, without the flesh, feel the comfort, the comfort and the joy of the terrestrial life. It was an aseptic concept of the Principle. And this asepsis of the Principle, removed from humanity of the Principle. The asepsis of the Principle was the too great cleanliness of the Human; The tendency towards perfection without imperfection. The dream tended to maintain the Principle in the illusion that He was already in His idealized life. Comfort curbed his aspirations. So, one day when the Human could feel the comfort of the Aseptic Principle, the Word intensely proclaimed the idea that there was really no land, that everything had been an illusion. The Human understood that the company He had met had not been. That is what He believed. He dreamed of the loss of someone dear. He felt the emotional collapse through boredom and sorrow. The Principle felt Regret and Deception. The Word recounted the ideas contained in the Essence of Ideas, and came to the idea that there was in fact no earth, no universe. The Human felt the melancholy, because the energy seemed final and supplanted the reason, the one that the Human had to have a company.

The Principle reacts as never before He had reacted.

Energy, light, contains everything and is the source of everything. God and the Human, with the Holy Spirit are the Origin. They created the material. Pure energy has always been, not matter. So the latent, passive and immaterial energy that has always been, is at the origin of the solid and concrete matter. When the Principle saw what was not, what for Him was no more; When He was confronted with this infernal paradox, He reacts promptly. The Human began with Being, which stirred the light. His desire for flesh was so acute that the energy was moving like never before. His logic surpassed the state that had always been. His will stimulated by the Word, He became the implementation of the Essay of the Realization of the Principle. Energy could be something other than passive, latent and immaterial. The energy was to serve God and the Human, in Family, whoever it is. The initial energy was the sincere truth because it had always been so. So, although the Principle existed, in the face of that nature that had always been, the presence of something else pushing towards a state other than light was disturbing. The agitation of the light by the Human in a dream was disturbing until the dream, in the face of the loss of a loved one, provoked the final agitation of the light. He was, until then, the threat to the latent peace of energy, because His will was not yet experienced. But, the agitation of the light showed the concrete impact of the Principle on energy. The agitation of the light was a sign of a will, other than that of the Word. But until the dream of His loss, His presence pushed toward the matter made him a questioning in the light of the nature of the light. He was disturbing to the purity of light, despite its pure nature. Matter is, in the face of light, impure. But all this disturbance was only the result of the asepsis of the idea of light. The light tended to remain pure, passive and latent in order to maintain its purity. But the purpose of the light was the Principle, and the Principle was God and the Human united in the flesh. So, in spite of the asepsis of the idea of the purity of the light, the purity of this light passed by the existence of the matter. At the moment when the energetic human was concerned, the Word knew that it would remain so. His passion pushing His agitation, the energetic Human became Reality. It tended to confirm the Principle. Energy did not have the nature of being only passive. His state was surpassed by the natural will, the will born of the Word, of a being other than the Word, who found comfort in the initial energy. The Word Was pleased in this state, but in His wisdom He was able to give birth to the Human, and thus to see whether He could confirm the Principle.

When the energy remained excited following the dream of the Human in Judea, in the face of the ban, the Word knew that the Human had become the energetic reference. And, the Word, in His infinite wisdom, decided to stimulate this situation, rather than fleeing it. The initial energy became, by its asepsis, disturbing to the new reference. It was stagnant, and should not be that. The Human became master over the initial energy, not the Word. They were the Principle in His Essence. They had Reason on Reason before Reason by Reason and Passion. And it must be so. The Principle had to have the right to speak, and the Word gave it to Him. That day, His desiring will redefines the rule, beyond accepted conventions. But, although He was the Goal, the Principle had to survey the goal. So the Human, panicked by the loss of what He thought to have, became concerned and at the same time excited the light to the highest degree. What was left of light that had never been excited, flew. The light submits to the drives of the Human. It was a panic in the face of His distress, and so excited the light that He was and He was now master. That which He surpassed in His state now followed Him. She was the power, and He was the master of it, by God, the Word. The Principle was going to materialize. By the panic of the Human, the light excited so much that it compressed to the size of an orange, taking such a density that it split into two components necessary for creation ...

... two particles ...

The Antematter

Antematter is a material formed of antiparticles. The so-called elementary particles correspond to antiparticles complementary thereto, symmetrical, but of opposite charges. The antiparticle of the electron is the positron. It is called '' particle '', the elementary particle of ordinary matter and '' antiparticle '' its corresponding, minority in nature. The relationship between particles and antiparticles is a basic theory of physics. Science considers rare the presence of antiparticle in the universe. Particles and antiparticles can not coexist. In these cases they are annihilated when they are brought into contact with each other. Then comes an important atomic detonation. Science theorizes that distant worlds harbor antematter. And, although each particle of matter corresponds to its atomic twin, it seems that there is more matter in nature than antematter. The atomic constitution of the universe by these particles and antiparticles is not symmetrical. 

The BigBang

The Bigbang theory is a model of the creation of the universe illustrating the first moments of the universe. This theory is for the moment the most in agreement with contemporary physics. According to this model of creation, a detonation occurred about fifteen billion years ago within an extremely hot density.

The Bigbang model illustrates the physical state of the universe following the original blast. On the other hand, the model ceases to be viable in the face of an enigmatic period of creation. The template can not include a '' Before ''. The creation and origin of the universe still remains for science, a mystery. Theoretically, it also seems that time starts at the moment of the explosion, thus eclipsing the equation, the ‘’ Before ‘’.

Matter ...

On the one hand, there was an impalpable particle but that was still matter, arising from the All. On the other hand, there was a palpable particle but still out of the immaterial also arising from the Whole. There was the impalpable energetic matter. There was the palpable immaterial. The energetic matter released from the light matter. The solid antematter emerged from the void light. The subtle and impalpable world, like the concrete and palpable world, came from the light, carrier of both worlds. An impalpable core illustrating the material that was, up to that moment, thus made; The matter. A palpable kernel illustrating the nonexistence, but who would henceforth be; The antematter. From the density of light came these two components. The energetic and impalpable substance, witness of the ancient matter in the universe: Light matter. The raw and solid substance, witness of what did not exist yet in the universe: The antematter. At the appearance of these two substances, they were separated by a magnetic vacuum and absolute, useful for the preservation of the antematter. It was isolated in a total nothingness and necessary to its non-annihilation. But, the goal of the antematter was the creation of solid matter. So, she saw herself projected towards the initial material, by the Word that broke the magnetic field. Both substances collided, causing annihilation. The result would determine the reason, the reference, the purpose of life, its end. The two substances of life, that of the initial energy and that of the energetic Human, could not remain separated. They are both integral parts of life. But their collision was to give reason to the principle under test, or to the initial energy. The Reason of one would predominate over that of the other.

They collided.

It created such an explosion and so much energy, unmistakable in all available space and never provoked since eternity, that solid matter was created. Stars, planets and flesh were created, as well as part of the initial energy. All that wished to remain energy remained so. And what was to become matter became it. The initial energy regained its original peace, and what shook that peace by the desire for flesh found peace by the primordial explosion. It was the Realization of the Principle in His Essence, by the Word. Energy now shared available space with matter. It was the best of both worlds. There was nothing but pure energy, light, then, the next moment, there was earth, fire, water, and air. The energetic human was right on the reference. Now the reference followed him. The miracle of life Since everything exists, but nothing existed except the light, everything came out of practically nothing except the Holy Spirit, God and the Human. It's the miracle of life. Since the planets and the stars did not appear alone, there must have been an action between the existent and the non-existent in order to bring out all the spheres of light that are. The chemical formula of water is H2O. This means that water is composed of two hydrogen atoms, and one oxygen atom. But if you want to create water, you can not just put two hydrogen atoms in the presence of an oxygen atom. They will not act together. However, if we collide them together to create an energy shock, we get a drop of water. It happened the same thing when creating the universe. With the only difference that the two primary particles gave what includes any atom. Every atom participates in these two original particles. And everything participates in the Principle. And, the energy needed for their collision was generated by the paradox that a substance had never been, and that it was. The two particles were projected towards each other because on the one hand they were contrary to each other and in their conditions they could not coexist, so one tried to dominate the other, and on the other hand, because they flowed from the same place and thus tried to meet again. And the Principle triumphed, because His Idea allowed the coexistence of the flesh and the pure energy present everywhere. And it is the annihilation of the particle of material antematter with the particle of light matter which still ensures the cohesion of every atom. So is the creation of water as the creation of all matter. 

To get a reaction, there must be some action.

The solid matter and the energy present everywhere 

are the reaction to the action of the two original particles.

The two particles were the reaction to the stirring action of light.

The agitation of the light was the reaction to the panic action of the energetic Human.

The panic of the Principle was the reaction to the action of dreams.

Dreams were the reaction to the action of Judea by the Word.

The Word was the reaction to the existence of the Principle.

The Principle was by the action of the Holy Spirit, by the Principle.

The Light Is Alpha & Omega

The pure energy that surrounds everything and that is in everything, is the omega of alpha, pure energy, which contained everything. The Holy Spirit is today as He was at the Origin. The Holy Spirit encouraged the existence of the Principle. The creation of the antematerial substance reacts promptly in the presence of the light which, following a paradox of a fraction of a second in which the Principle was expressed, was restored to itself. The existence of solid matter left room for energetic matter. The physical and subtle worlds coexisted. The light was, it gave birth to the Principle which questioned it, but whose triumph created the light. The original antematerial substance is the result of an improbability in the original void; The appearance of a desire desire that was the Principle. What was not was. God loves to live in heaven, the human likes to live on the earth. Thanks to the Word, the Human and Their desire, the matter was created. She was not, but she was. And, that was the miracle of life. The energy inhabited by the Energetic Human was split in two, separating the predestined nature of the Human, from the initial raw energy. Their collision created the predestined nature of the Principle; Flesh.

Matter and antematerial have as their end the creation and maintenance of this one, or the return to the initial energy. The goal of the antematter is the creation of matter just like the energetic matter. Its only other goal is, like energetic matter, the return to the original energy. The purpose of light was the Principle. But the Idea of the Principle flowed from it through the All. The desiring will of the Human created the particle of antematter. The goal, the End of the Human, is to be energy or matter. But more often than not, His purpose is matter. And because the desiring will made matter possible, the end of energetic matter as antematter substance is the creation of original energy and matter coexisting in the same world. The primordial explosion created light, matter and antemati- cal substance. In the light is the impalpable energetic material and the palpable solid antematerial. As a result of the primordial explosion, nature was made up of a majority of impalpable and palpable matter, and perhaps a smaller amount of palpable solid antimaterial. The quantity of this antematter substance would still be considerable but isolated. It can not be in contact with matter, since their meeting leads to annihilation. It therefore appears that there must be a way to restore to the universe the missing energy in this one because of the preservation of this quantity of antematter and that without destroying all that is, more to a new primordial explosion. The ideal method for creating and restoring the initial energy to the universe is that the antematerial is released drop by drop, in order to avoid a major annihilation as was the case initially. Since the antematter is the result of the desiring will, the antematter must be side by side with this desiring will. Within the Principle lies the solution. The Human and His sun, as well as all the suns of the universe contain a reflection of this substance, live from this reflection by the original energy that created the antematter. And the Principle is the Origin. Every living being, both animal and vegetable, contains in it a necessary flame in order to restore to the universe the energy that is missing in it, little by little. The flesh and the heart live from the following paradox: The idea of creating materially, through the flesh, and the idea of returning to the original energy. The heart beats with this paradox. It tends towards these two states. 

And it participates in the Principle tending towards eternal life.

... Alpha is He ... He is the Fruit in the top of the tree. He is Fruit, accessible and unconditional. He is the first Fruit. He is Fruit, almost inaccessible but unconditional. He announces the coming of the ecstasy of the fruit feast, by the still flowering tree. He announces the coming of the other fruits ... 

... And, He will be the paroxysmic ecstasy of the fruit feast. In the budding, it is the Fruit that offers the momentary joy of the announcement of the fruit feast. The little ecstasy announces the great, and prepares the human. And, He is the Fruit engendering ecstasy. He is the Fruit at the top of the tree, almost inaccessible but unconditional. He is still above our strength to reach Him. To strive to reach Him can exhaust the Human. And, as high as it may be, when He is ripe, He will fall from the sky of Himself. By understanding the Fruit becoming ripe, He will engender the ecstasy of the fruit feast, when the Fruit will fall from the tree. Ying is He ... 

... He is Alpha and Omega ... 

... He is Yang. The ecstasy of the fruit feast will consume all the fruits of ecstasy. And, at the end of the feast, He is the Fruit still in the tree although all have fallen and have been consumed. And, the snack generates the ecstatic paroxysm. He will be the last ecstasy. In the ecstasy of the fruit feast, He is the Fruit that the Human finds to be the last. If the human face a real fruit, let him taste it full before it falls and rot.

He is the ultimate Fruit engendering the ultimate ecstasy. But if the fruit is something else, here is; He is the last Fruit still in the tree. He is at the bottom of the tree, accessible and unconditional. But because the human now lives in wisdom, he believes he must abstain from the last ecstatic fruit. The Human must neither force to ecstasy nor stop it. The Human must taste the ecstasy until the end, the one that the Fruit determines. Once ecstatic, it is understandable to see the human, a bit chaotic ecstasy. He knows that the human must live a last mile. But here, the Human is right to hesitate before the last Fruit. Is it rotten by the weather? Certainly not. He is the Fruit still in the tree. Can we pick it? Hold on. He is also the Fruit that we do not see at first glance because He is omnipresent. He is the Nearly Unreachable but unconditional Fruit, which becomes accessible because He is omnipotent. He is the Fruit who knows that His very existence is difficult to understand; He is omniscient. He says, "My invisibility is sometimes above your strength. Do not strive to elevate your soul to the level of the Invisible Fruit. Know that it exists and try. And so, even in the desert, always consider a second option. Once this one is considered, forget the pride and make a choice according to your strengths. And, you will always come back to the garden. The last Fruit may be too accessible. Look carefully if there is not a more just one. But sometimes, the righteous is too high, and I am Tolerance. So, the last Fruit can be the Holy Fruit offering the Ultimate Ecstasy. '' And in the desert you must sometimes forget pride, and consider that the last Fruit remaining in the tree is indeed the Fruit that gives itself. Let the Human know that there is another Fruit, higher up in the tree, but that this one can sometimes be above the forces of the Human. He is the fruit almost inaccessible but unconditional. And what seems too easy, is sometimes only His Gift that He places at the height of the forces of the Human ... ... He announces the coming of the other fruits. He announces the coming of the fruit feast, by the still fruity tree. Unconditional but inaccessible almost Fruit is He. He is the last Fruit. Unconditional and accessible Fruit is He. He is the Fruit at the bottom of the Tree, at the end ... He is Omega ...

... The End ...